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Jewish law non virgin women

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  • 01.10.2018
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Virginity is the state of a person who has never engaged in sexual intercourse. Like chastity , the concept of virginity has traditionally involved sexual abstinence. The concept of virginity usually involves moral or religious issues and can have consequences in terms of social status and in interpersonal relationships. The term virgin originally only referred to sexually inexperienced women, but has evolved to encompass a range of definitions, as found in traditional, modern and ethical concepts. The word virgin comes via Old French virgine from the root form of Latin virgo , genitive virginis , meaning literally "maiden" or " virgin " [11] —a sexually intact young woman or "sexually inexperienced woman".
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Traditional Sources on Sex Outside Marriage

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Traditional Sources on Sex Outside Marriage | My Jewish Learning

Specifically, consent in Jewish law. Hundreds of years ago, rabbis wrote in the Talmud that if a man rapes a virgin , he has to pay her a fee of 50 shekels. On Yom Kippur this year, rabbis across the country will read this script to their congregations to re-educate everybody about healthy, consensual sex. We caught up with Gerson to learn more about her campaign, the holes in American Jewish sex education, and her old sex column, Ask Your Yenta. Across the board, the rabbis talk a lot about pleasure and making sure a woman is satisfied. Of course, this is in terms of the binary, monogamous, heterosexual woman. When it comes to rape, it talks about nuances that are really important.
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The Ketubah: Evolutions in the Jewish Marriage Contract

The basic Marriage document in Aramaic dictating husband's personal and financial obligations to his wife. Judah ha-Nasi c. Mishnah Ketubbot Those who were divorced or widowed while betrothed but before marriage retain their status of virgin.
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Strictly speaking, a legitimate Jewish wedding has two fundamental requirements: First, both parties must enter the marriage voluntarily and willingly; second, their marriage must be accompanied by a ketubah. Over the course of marriage, the husband traditionally has three primary obligations to his wife: He must provide her with food, clothing, and sexual satisfaction. Because the traditional ketubah text assumes that it is the husband who will provide for the wife, this document has come under attack by those seeking greater equality between men and women. Before briefly addressing the substance of this critique and the suggestions for making the ceremony more egalitarian, a word about the original intentions of the ketubah is in order.
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